Promouvoir la communication pour le changement social
Taking Sides
The Prophecy of the Eagle and the Condor: Indigenous Peoples have rights too! Imprimer E-mail
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By Philip Lee, Deputy-Director of Programmes, WACC
 Communication for peace takes many forms. Since 1992, Peace and Dignity Journeys, an NGO based in Phoenix, Arizona, has been organizing a spiritual run for Indigenous Peoples with a difference: it covers the whole of South and North America.

Each run takes place every four years and is dedicated to a theme. For 2008 the theme was spiritual sites, many of which are threatened by resource extraction or development. This year’s run began on 1st May in Eklutna, Alaska, and Tierra del Fuego, Argentina. After more than 7,500 kilometres, the runners completed their journey on 14th November in Panama, where representatives of indigenous peoples from the whole continent met to celebrate Days of Peace and Dignity.

 

Individuals run for six months through hundreds of Indigenous communities where they take part in spiritual practices and traditions, dialogue on issues of peace and dignity, and remind each other of their responsibilities to Mother Earth, Father Sky, their communities and themselves. Their prayers and conversations are then carried to the next community until the runners reach the centre of the hemisphere.

By means of the journey, runners and their supporters work to accomplish their goal of uniting to heal their nations and work for a better future for generations to come. Runners and their supporters help each other to reconnect to spiritual practices and traditions, to relearn their role in the world as Indigenous Peoples, and to remind themselves of shared responsibilities.

Northern route coordinator, José Malvido, described their aims. “We’re running and praying for the unity of all peoples, all nations, all indigenous nations and non-indigenous nations. Drawing on the traditions and wisdom of our ancestors and elders, we carry sacred staffs, so when we run, we’re carrying the hopes, dreams, prayers and also some of the sorrows of the communities and families along the road.”

In the South, runners encountered volcanic ash from the erupting mountain Chaitén in Mapuche territory (Chile); participated in the Inti Raymi (Andean New Year) celebration in the community Tilcara (Argentina); visited the Uros communities that live on floating islands in Lake Titicaca (Peru); and witnessed musical traditions of AfroEcuadoran communities in El Valle del Chota (Ecuador).

In the North, runners learned about the struggles of Athebascan communities against government appropriation and pollution of Native lands and Sacred Sites (Alaska); the impact of resource extraction on communities, including the struggle of the Wet’suwet’en and surrounding Nations (British Columbia) against Shell; stories of historical repression of Sun Dance and other traditions of the Plains Tribes; and had a meeting in El Salvador with the indigenous president of Bolivia, Evo Morales.

Peace and Dignity Journeys are said to be a fulfillment of the Prophecy of the Eagle and the Condor. The eagle represents the nations of the North, and the condor represents the nations of the South. An ancient prophecy, shared by all nations, depicts the eagle and the condor intertwined by the neck. This symbolises all Native peoples together as one people, without borders.

The prophecy tells of a time when Indigenous peoples will be divided by society, by borders, by material possessions, by a new way of life, and they will begin to lose their identity as a people. But there is hope. After that period will come a generation that makes the eagle and the condor fly side by side once again.

Perhaps that time is not so far off. In 2007, and after 22 years of debate, the United Nations General Assembly adopted the Declaration on the Rights of Indigenous Peoples. It articulates protection for the human rights of native peoples. It calls on countries to give more control to tribal peoples over the land and resources they traditionally possessed, and to return confiscated territory, or pay compensation.

Articles 11 and 12 affirm the right of Indigenous Peoples to practise and revitalise their cultural traditions and customs and to teach their spiritual and religious traditions, customs and ceremonies. Article 13 affirms the right to their histories, languages, oral traditions, philosophies, writing systems and literatures; and Article 14 the right to establish and control their educational systems and institutions and to provide education in their own languages.

Crucially, Article 16 affirms the right of Indigenous peoples to establish their own media in their own languages and to have access to all forms of non-indigenous media without discrimination. Human rights, the rights of indigenous peoples, communication rights: they are all part of the journey.

Sources:

http://www2.ohchr.org/english/issues/indigenous/declaration.htm;

http://peaceanddignityjourneys.com/index.php?SECTION=CONTENT&ACTIVITY=ARTICLE&ID1=22&ID2=20



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La WACC encourage la communication pour favoriser le changement social. Elle est convaincue que la communication est un droit humain fondamental qui définit l’humanité commune des peuples, renforce les cultures, favorise la participation, crée une communauté et défit la tyrannie et l'oppression.

The World Association for Christian Communication is a UK Registered Charity (number 296073) and a Company registered in England and Wales (number 2082273) with its Registered Office at 36 Causton Street, London SW1P 4ST. It is an incorporated Charitable Organisation in Canada (number 83970 9524 RR0001) with its head office at 308 Main Street, Toronto ON, M4C 4X7.